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Male and female religious helped to ease the dislocation caused by an economy that was shifting from agriculture to industry. Since many of the active orders were French, they kept the Basques abreast of the latest developments in French piety, including the great apparitions. Religious orders establish a rule, a way of life, and a set of devotions that make each order an extended family different from other orders. Some orders, like the Capuchins, regularly transferred members from house to house, creating a certain homogeneity within the order in each province. Orders varied widely in the source of their members, whether rural or urban, wealthy or peasant; these factors could predispose them in favor of or against the messages of the largely peasant seers. All of the orders in July were uneasy in a nation that had turned against its religious.

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In January Conchita Mateos claimed she received her vocation after seeing a nun who had recently died in a Franciscan convent in a town of Castile. Aranda held some of her visions with nuns present and once pointed out in a vision a Daughter of Charity who had just died in Urretxu. Believers resented the Franciscans but held no grudge against the Jesuits, despite Laburu's hand in their defeat.

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Many religious, especially Carmelites, submitted the seers to mystical tests, such as having them end their visions by mental command from their spiritual superiors, and they assured us that the phenomenon that occurred in the seers was, without a doubt, of a supernatural character.

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But even before Laburu got involved, the Jesuits could hardly ignore what was happening. It was more suited to contemplative and Passion-oriented orders, like the Passionists, Capuchins, Carmelites, and Reparadoras.

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In Pamplona Padre Valeriano de Santa Teresa, known for processions of children in honor of the Infant Jesus of Prague, supported confessants who had attended vision sessions. Hence we find visions in which the seers protest the expulsion of the Jesuits, settle into stances that seem to replicate those of Ignacio de Loyola in paintings or in the wax statue at Loyola, and report seeing Loyola himself giving Communion. In the seers' search for confessors and spiritual directors they were in a buyer's market.

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In Elorrio the mother superior of the community at the old-age home and clinic was a faith healer. Cloistered religious were a major, long-term constituency for the visionaries, especially the female seers. Tricked and tied down for lesbian sex ar marfied parlor One love las vegas Back ts san diego Prostitutes louisville ky Men seeking men orlando Escort skype Escortsalbu Nirvana massage salt lake city Back billings Gemini bookstore turnersville nj Escorts denton Amarillobacks Tna escort reviews Massage hamilton.


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The Claretians had been sympathetic to the Limpias visions and printed favorable articles about Ezkioga in their national magazine, Iris de Paz. But it could also have come by way of Magdalena Aulina. She warned the latter that they would go to hell.

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But I know of no Basque Claretian involvement. The elite male order in Spain, they educated Spain's elite. In the first weeks of general excitement at Ezkioga the Passionists were "almost all in favor.

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Ayerbe, "Las maravillosas apariciones," AC Nonetheless, in the summer and fall bung the Jesuits were keeping a low profile. Initial Passionist enthusiasm: Basilio Iraola Zabala b.

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Convents of believers transmitted news of Ezkioga to their clerical and lay friends and blak. And although Basque and Navarrese Carmelites were standoffish on the whole about Ezkioga, some individuals were sympathetic.

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