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NBC News Oct. Lockhart With nationwide protests against police brutality, rising incidents of anti-Asian racism and the selection of Sen. Kamala Harris as the Democratic vice presidential nominee, race relations within and between the Asian American and Black communities have quickly shifted into focus. Conversations surrounding these groups, their subgroups and how they relate to one another have been messy and complicated. As the Black Lives Matter movement gained traction this summer, communities challenged the model minority myth, colonialism and colorism to explain how the histories of both Black and Asian communities have shaped how they interact today.

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Ithra, Rayana and her husband and Ithra's sisters arrive holding flowers and deep pans containing Asian food: biryani and tandoori chicken.

She said she grew up seeing skin bleaching agents on TV, "and it would actually make me want to do that because I felt like I was too dark or that my color wasn't good enough. I think a lot of mixed people kind of go through that same thing with feeling like they have to identify with one race instead of all of the races that make up who they are.

You may also be interested in: image copyrightNathan Romburgh When a health emergency prompted Nathan Romburgh and his sisters to look into their family history, decades after the end of apartheid, they uncovered a closely guarded secret that made them question their own identity. And that came with exclusion. At the same time, the of interracial marriages is increasing.

It will never go away. Until now Ithra and Tumelo have lived at home, supervised by their families. Lokoing and her sisters - who have now made their way from her bedroom where they were huddled over a computer waiting for the junior doctor posting - worry that their mother's honesty about race may be received badly, especially on social media, when this story is published. Ithra and her four sisters mill around in the background, speaking over each other as they cut fruit, boil tea and flip pancakes, in an almost synchronised dance that enables them to avoid bumping into each other.

A study by North-West University in Mahikeng showed that in only one marriage in involved people of different races, but by it had become about one in But soon they will be moving away together to a new city.

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At first Ithra didn't know what had happened. It will be the first time his black family and her Bllack family have met. I never interacted with Indians until very late in my life, when I was working.

Grandpa Ashraf interjects, "No, that is being racist, actually. Sonia Smith-Kang, the vice president of Multicultural Americans of Southern California, said the work of raising kids who are Black and Asian should come rife with education and conversation.

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This generation will resolve it. We're gonna get roasted! Her desire to connect with others like her led Murphy to start an affinity club for multiracial students while attending a predominantly white private school.

The whites one side. How open am I really? He's wearing a casual T-shirt and jeans, but for once he's looking agitated.

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As his mother adds garlic powder to the mopane worms frying on the stove behind him, Tumelo fidgets in his swivel chair. In school, she mostly hung out with other Asian American students, partly because of their similar upbringing by Asian parents, but also because she was often racialized as just Asian. That would have been unheard of.

When researching the Philippines with her asiab, Hayes learned for the first time about the idealization of white features and pale skin that is prevalent across Asia. Ithra and Tumelo have received the news that they have secured junior doctor placements in the same hospital - over 1,km away in Cape Town.

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It sits differently. She's texted to say they are minutes away.

Still, she said that she feels a responsibility to continue to help build connections among Black, Asian, and multiracial communities. Then she adds: "You know we were very racist, I am going to be honest with you, because we come from apartheid and that stigma is always there. She's also bought halal meat especially. Actually in my view things got a little bit worse than what we thought," he says.

Now when you have that kind of purpose, of course I'm going to have kids that I've raised that are free of Blaack reality but I'm also human and I come from a certain community so it does go deeper. The rest of the population divides more or less equally into white and mixed-race.

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As she's describing how she campaigned against apartheid, alongside black activists, there's a sudden screaming from upstairs. As the Black Lives Matter movement gained traction this summer, communities challenged the model minority myth, colonialism and colorism to explain how the histories of both Black and Asian communities have shaped how they interact today.

My parents wouldn't have stepped into a Blwck person's home. Ithra had a liberal upbringing.

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How could we be part of such a cruel and unfair system - and you allowed it? As the families sit down to eat, Tumelo's brother recites a Asiann prayer. Modjadji throws her arms around Rayana. Relationships between black and Asian South Africans remain uncommon, though. She was often teased for the texture of her hair, being told it was "fake" when she wore it straight.