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Jesus said: The Kingdom of Heaven is within you. Islam fully subscribes to this view, since no just kingdom can be founded on gearing by unjust men, who have not first created the Kingdom of Heaven in their hearts, but Islam goes a step forward and says that the creation of the Kingdom of Heaven within heart is not enough; this Kingdom of Heaven within must be externalised into a Kingdom of Heaven on earth, so that the organised life of man may be built up on the basis of love, fraternity and justice. It thus becomes clear that so,e Islamic State is not an end in itself, but a means to an end, the end being the development of a community of people who stand up for equity and justice, for right against wrong or, to phrase it differently, for the creation of such conditions as would enable the greatest possible of human beings to live spiritually, morally and physically in accordance with the teachings of Islam. Thus the founding of an Islamic State is not a sort of "worldly activity," something undesirable, as some people wrongly suppose, but the sine qua non of social justice, as demanded by Islam.

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This verse makes it clear that all believers have been conferred upon the Caliphate and not a special class or dynasty. Feariny erected a beacon to guide their children and their children's children, and the countless myri who should inhabit the earth in other ages. There was danger to this country -- danger of the avenging justice of God in that little unimportant popular sovereignty question of Judge Douglas.

Both may be, and one must be wrong. They differ from reminiscences by Lincoln's contemporaries, which is another large, and sometimes disputed, source of faring.

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It thus becomes quite clear that a State established on the basis of God's sovereignty cannot enforce any law in contravention of the Qur'an and the Sunnah even if all the citizens make a demand for it. As for the rights, the Islamic State can claim full loyalty from all its citizen wholehearted cooperation in all sectors of life and complete obedience to the law of the land and the commands of the rulers so long as they are in comformity fearint the Laws of the Shari'ah.

But he is gone. Book 20, It has been narrated on the authority of Hammam b.

3 aspects to be god-fearing person

They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. It thus becomes clear that the Islamic State is not an end in itself, but a means to an end, the end being the development of a community of people who stand up for equity and justice, for right against wrong or, to phrase it differently, for the creation of such conditions as would enable the greatest possible of human beings to live spiritually, morally and physically in accordance with the teachings of Islam.

An Islamic State is, therefore, theocratic in one aspect as it is run according to God-given laws, but it is altogether a differmt theocracy of which Europe has had the bitter experience and in which, a priestly clan is sharply marked off from the rest of the population and exercises an unchecked domination and enforces laws of its own making in the name of God, and thus imposes its own godhood upon the common people.

I would inculcate this idea, so that we may not, like Pharisees, set ourselves up to be better than other people.

2. speak out:

Moreover, the Caliphate granted by Allah to the faithful is the popular vicegerency and not a limited one and thus it is run with the consent of the people. This was their lofty, and wise, and See,ing understanding of the justice of the Creator to His creatures.

Munabbih who said: This is one of the traditions narrated by Abu Huraira from the Messenger of Allah may peace be upon him who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among them being subservient to the disbelievers among them. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. Moreover, it is also the duty of the Islamic State to protect the freedom and individual liberty of every feearing so long as there is no valid reason to curtail it.

I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. He had sometime thought that perhaps he might be an instrument in God's hands of accomplishing a great work and he certainly was not unwilling to be.

God gave man a mouth to receive bread, hands to feed it, and his hand has a right to carry bread to his mouth without controversy.

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If I should do so now, it occurs that perhaps he places himself somewhat upon the ground of the parable of the lost sheep which went astray upon the mountains, gox when the owner of the hundred sheep found the one that was lost, and threw it upon his shoulders, and came home rejoicing, it was said that there was more rejoicing over the one sheep that was lost and had been ggod, than over the ninety and nine in the fold. Every Muslim stands on equal level with the other Muslim as the vicegerent of the Lord upon the earth.

When an individual, in a church or out of it, becomes dangerous to the public interest, he must be checked; but let the churches, as such take care of themselves. It is in this sense alone that state in Islam fesring a theocracy, not in the sense that it is headed by a representative of God on earth who can always screen his despotic will behind his supposed infallibility. Jesus said: The Kingdom of Heaven is within you.

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Reply to a Pennsylvania Delegation on March 5, CWAL IV And having thus chosen our course, without guile, and with pure purpose, let us renew our trust in God, and go forward without fear, and gox manly hearts. In the very responsible position in which I happen to be placed, being a humble instrument in the hands of our Heavenly Father, as I am, and as we all are, to work out his great purposes, I have desired that all fearring works and acts may be according to his will, and that it might be so, I have sought his aid -- but if after endeavoring to do my best in the light which he affords me, I find my efforts fail, I must believe that for some purpose unknown to me, He wills it otherwise.

Address to the Ohio Legislature Partial List of Quotations During the Presidency Intelligence, patriotism, Christianity, and a firm reliance on Him, who has never yet forsaken this favored land, are still competent to adjust, in the best way, all our present difficulty. The Holy Qur'an has stressed this point in so many verses: "The Command is for none but for Allah: He has commanded that ye obey none but Him: that is the right path" xii.

The concepts of the Divine Right of Kingship and the infallibility of clergy are alien to the spirit of Islam.

What does it mean to be seeking god?

In the context of such heavy responsibilities the heading of the Islamic State or assumption of any other important portfolio in its set-up is a very ogd job so much so that that Holy Prophet may peace be upon him compared it to the slaughtering of one with a blunt knife. Although we cannot quiz him today about theology, we can review the many references to Biblical passages and religious faith in his speeches and writings. So far as the nature of the Islamic State Seekign concerned, it is theocracy with regard to God in the sense that the de jure sovereignty belongs to Allah Whose de facto sovereignty is inherent and manifest in the working of the entire universe and Who enjoys exclusively the sovereign prerogative over Sfeking the creation.

Choose ye between Jefferson and Douglas as to what is the true view of this element among us.

Draft of chapter xiv, "the mastery of fear or antidotes for fear"

Islam fully subscribes to this view, since no just kingdom can be founded on earth by unjust men, who have not first created the Kingdom of Heaven in their hearts, but Islam goes a step forward and says that the creation of the Kingdom of Heaven within heart is not enough; this Kingdom of Heaven within must be externalised into a Kingdom of Heaven on earth, so that the organised life of man may be built up on the basis of love, fraternity and justice.

To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell. Reply to Eliza Gurney on October 26, CWAL V And while it has not pleased the Almighty to bless us with a return of peace, we can but press on, guided by the best light He gives, trusting that in His own good time, and wise way, all will yet be well.

Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of Seeking some one god fearing, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began -- so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the fearkng principles on which the temple of liberty was being built.

Let us strive gdo deserve, as far as mortals may, the continued care of Divine Providence, trusting that, in future national emergencies, He will not fail to provide us the instruments of safety and security. The quotations come from many types of sources and range from formal addresses to casual comments. And if Feaeing can learn what it is I will do it!